“The Erotics of Talk: That Oldest
Human Longing” by Carla Kaplan takes a different view of Zora Neale Hurston’s Their Eyes Were Watching God. She argues
that that this novel revolves around Janie’s search for a “bee” to her
“blossom,” but not necessarily in a sexual sense. Kaplan speaks about “the
oldest human longing” as a need for conversation: not sexual attraction or a
physical relationship, but more of a friendship than anything else. Here is a key
passage from Kaplan’s essay:
Reduced to its basic narrative
components, Zora Neale Hurston’s Their
Eyes Were Watching God is the story of a young woman in search of an
orgasm. From the moment Janie is “summoned to behold a revelation” and
witnesses the “panting,” “frothing,” “ecstatic,” “creaming” fulfillment of a
blossoming pear tree, her quest is set; she wants, as she puts it, “tuh utilize
mahself all over.” The novel was written in a cultural context of multiple
sanctions against any representation of black female sexuality. Nonetheless,
Hurston’s description of Janie’s “revelation” is one of the sexiest passages in
American literature….
Why does she foreground female sexuality
only to represent “the oldest human longing” as the longing to talk? Is the
figuration of Pheoby as Janie’s “bee” a lesbian alternative to romantic
ideology and heterosexual narrative teleology or simply a sororal, asexual
bond? Is Hurston participating in the long history of silencing black women’s
sexuality by displacing it onto safer, more legitimate, less controversial
pleasures? Or is she eroticizing narration and conversation?
I found this criticism to be very blunt,
stating in the first line: “Reduced to its basic narrative components, Zora
Neale Hurston’s Their Eyes Were Watching
God is the story of a young woman in search of an orgasm.” Kaplan argues that,
although not directly stated in the book, this is what the novel is focused
around, but in this essay, it is not discrete in any way. Kaplan makes it
obvious that Janie’s is searching for a partner of some sort in the very first
line. The first few pages of her criticism also focus solely on the vision of
the pear tree and “the oldest human longing.”
Additionally, Kaplan contends that
Janie and Phoeby are attracted to each other. I did not read the book in this
way, but Kaplan addresses the issue that Hurston may have been hinting at the
fact that their relationship may have been more than just a friendly one. Kaplan
explains how Janie’s vision of the pear tree was not necessarily an orgasmic
vision of love, but a symbol of friendship and conversation. Because Pheoby
listened to Janie’s story, she is the “bee” to Janie’s blossom.
As a whole, I both enjoyed and
respected Kaplan’s reading of the novel because it not only introduced an
interesting take on a certain part of the novel that we discussed in class, but
also because it revealed a more complex understanding of a controversial part
of the novel: Janie’s vision of the pear tree. Although some parts of the
criticism brought up positions that I did not necessarily agree with, such as
Janie and Phoeby’s intimate bond, Kaplan also touched on aspects of the novel
that I did agree with, including “the oldest human longing” was the search for
not only conversation, but even more simple than that, a friend.
Works Cited
Carla Kaplan, “The Erotics of Talk: ‘That Oldest Human
Longing’ in Their Eyes Were
Watching
God,” American Literature 67: 1
(March 1995): 115–142.
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